
What Are the 10 Commandments – Full KJV List, Catholic Version, Bible Verses
The Ten Commandments represent one of the most influential moral frameworks in Western civilization, shaping legal systems, religious practice, and cultural values for millennia. Found within the Hebrew Bible and Christian scriptures, these divine directives were inscribed on stone tablets and delivered to Moses at Mount Sinai, establishing foundational principles for ethical conduct and spiritual devotion. Despite their ancient origins, the commandments continue to generate widespread interest regarding their precise wording, varied interpretations across Christian traditions, and enduring relevance in contemporary life.
Understanding the Ten Commandments requires examining their biblical sources, comparing how different Christian denominations organize and number them, and exploring how they were affirmed and deepened within the New Testament. This article provides a comprehensive examination of the commandments, their biblical locations, and their significance for believers today.
What Are the 10 Commandments?
Exodus 20 & Deuteronomy 5
Protestant/KJV vs Catholic numbering
Moral law from God to Moses
Love God and neighbor
The Ten Commandments, often referred to in scripture as the “Ten Words,” were inscribed by God himself on two stone tablets (Exodus 34:28; Deuteronomy 4:13, 10:4). These directives were revealed to the people of Israel following their liberation from slavery in Egypt, establishing a covenant relationship between God and his chosen nation.
Several key distinctions characterize the commandments across their various presentations:
- The Ten Commandments form the core moral foundations shared across multiple Christian traditions and Jewish practice.
- Different Christian denominations number the commandments differently—Catholics combine the first two prohibitions into one, while Protestants treat them as separate directives.
- The question of whether all ten commandments remain applicable today or whether some were ceremonial laws fulfilled by Christ’s sacrifice continues to generate theological discussion.
- The biblical text itself does not include numbering; the division into ten specific commands emerged from interpretive traditions over centuries.
- Jesus himself affirmed the enduring validity of all ten commandments while deepening their spiritual requirements.
- The commandments balance obligations toward God (the first four) with duties toward fellow human beings (the remaining six).
| Commandment # | KJV Wording | Simple Meaning |
|---|---|---|
| 1 | No other gods before Me | Worship only the Lord your God; no rivals before Him |
| 2 | No graven images | Do not make or bow to carved images |
| 3 | No misuse of God’s name | Do not take the Lord’s name in vain |
| 4 | Keep the Sabbath holy | Remember/observe the seventh day; no work |
| 5 | Honor your parents | Respect and obey your father and mother |
| 6 | No murder/kill | Do not unlawfully take human life |
| 7 | No adultery | Do not commit sexual immorality with another’s spouse |
| 8 | No stealing | Do not take what belongs to others |
| 9 | No false witness | Do not lie about your neighbor |
| 10 | No coveting | Do not desire what belongs to others |
Where Are the 10 Commandments in the Bible?
Exodus 20: The Original Giving
The Ten Commandments appear in their most recognized form within Exodus 20:1-17 of the King James Version Bible. According to the biblical narrative, God spoke these words directly to the assembled Israelites while they camped at the base of Mount Sinai, accompanied by thunder, lightning, and the sound of a trumpet. The experience so overwhelmed the people that they requested Moses act as an intermediary for all further divine communication.
The chapter opens with God establishing his identity as the one who brought Israel out of Egypt, immediately grounding the commandments within a covenant framework rooted in redemption and relationship. This context emphasizes that obedience to the commandments flows from gratitude for divine deliverance rather than mere legal obligation.
Deuteronomy 5: Moses Restates the Law
The commandments reappear in Deuteronomy 5:4-21, where Moses restates them to a new generation of Israelites approximately forty years later, as they prepare to enter the Promised Land. While the core content remains identical, subtle wording differences emerge throughout the passage, reflecting different contextual emphases.
The fourth commandment illustrates this pattern most clearly. Exodus 20:11 instructs the people to “remember the sabbath day” by keeping it holy, with the rationale tied to God’s creation rest. Deuteronomy 5:15 instead commands them to “observe” the sabbath, with the motivation centered on remembrance of their Egyptian liberation. Both passages prohibit work on the seventh day, yet they frame the same obligation differently—creation in Exodus, redemption in Deuteronomy.
Neither passage numbers the individual commandments. The traditional enumeration emerged from Jewish and Christian interpretive traditions, with the actual division into ten specific commands varying between Catholic, Protestant, and Jewish communities. All traditions agree on ten total directives; they differ in how those ten are grouped from the original text.
The Tenth Commandment: Order Variation
The tenth commandment against coveting demonstrates another notable difference between the two versions. Exodus 20:17 lists the prohibited desires in this sequence: neighbor’s house, wife, servants, animals, and goods. Deuteronomy 5:21 reverses the first two items, beginning with the wife before moving to the house and field. Scholars debate whether this subtle rearrangement reflects theological emphasis, textual transmission variations, or other considerations.
Additionally, Deuteronomy employs slightly different terminology, instructing readers not to “desire” what belongs to one’s neighbor rather than not to “covet” it. Some interpreters suggest this shift implies a stronger prohibition—even passive desire constitutes forbidden coveting under the Deuteronomy formulation.
10 Commandments in Order (KJV Version)
The Protestant/KJV Numbering System
The King James Version and most Protestant traditions, including Lutheran and Reformed churches, organize the Ten Commandments according to the structure found in Exodus 20. This numbering treats prohibitions against idolatry and graven images as two separate directives, maintaining the distinct nature of these commands while acknowledging their relatedness.
Under this system, the first four commandments establish the believer’s obligation toward God: exclusivity in worship, prohibition of idol worship, reverence for God’s name, and observance of Sabbath rest. The remaining six commandments address relationships between people: honoring parents, preserving life, maintaining marital fidelity, protecting property, speaking truthfully, and restraining desire.
Understanding the Tenth Commandment
The final commandment addresses internal disposition rather than external action, prohibiting the desire for what belongs to others. According to Catholic Answers, this spiritual dimension reveals why Paul described it as the “commandment that killed” him—it exposed the sin lurking within his own heart that he could not overcome through effort alone (Romans 7:7-9).
Protestant tradition splits this single prohibition into two separate commandments. The ninth addresses coveting a neighbor’s spouse specifically, while the tenth covers coveting a neighbor’s house, servants, animals, and goods. This division maintains the detailed enumeration found in Exodus 20:17, which lists multiple categories of forbidden desire.
The KJV numbering, standard in many English-speaking Protestant churches, reflects interpretive choices made during the Reformation period. Different Christian communities developed their numbering systems based on theological priorities and manuscript traditions, leading to the variations observed today.
Catholic Version of the 10 Commandments
How Catholics Number the Commandments
The Catholic Church combines the first and second Protestant commandments into a single directive, creating a unified prohibition against worshipping false gods and bowing to carved images. This adjustment allows Catholics to maintain exactly ten commandments while preserving the essential moral content found in the biblical text.
According to Catholic Answers, this combination reflects the view that both prohibitions address the fundamental issue of idolatry—the worship of created things rather than the Creator. By treating them as aspects of one underlying principle, Catholic theology emphasizes the comprehensive nature of true worship while streamlining the enumeration.
Comparing Catholic and Protestant Numbering
This difference in numbering affects the subsequent enumeration throughout the list. When Catholics combine the first two Protestant directives, their third commandment corresponds to the Protestant fourth, their fourth to the Protestant fifth, and so forth. By the time one reaches the final prohibitions against coveting, the Catholic ninth covers the spouse while the Catholic tenth covers the remaining goods.
| Tradition | 1st Commandment | 2nd Commandment | Final Commandments |
|---|---|---|---|
| Catholic | No gods or graven images (combined) | No misuse of God’s name | 9: No covet spouse; 10: No covet goods |
| Protestant/KJV | No other gods | No graven images (separate) | 9: No covet spouse; 10: No covet house/goods |
No commandments have been removed or discarded in any tradition—the difference involves only how biblical material is grouped and numbered. Both Catholic and Protestant churches uphold the full moral teaching contained in Exodus 20 and Deuteronomy 5. The variations in numbering reflect legitimate interpretive differences rather than substantive theological disagreements over ethics.
Jewish Tradition and the Commandments
Jewish tradition, as documented by Chabad.org, aligns more closely with Catholic numbering on the first two commandments but maintains distinctive interpretations regarding the Sabbath and coveting. Hebrew scripture understands the commandments as foundational to the Mosaic covenant, with the Oral Torah providing interpretive frameworks that inform Jewish practice and belief.
The relationship between Jewish and Christian numbering systems reflects centuries of theological development, with early church fathers and medieval scholars contributing to the divergent conventions observed in contemporary religious communities.
Do the 10 Commandments Still Apply Today?
Jesus and the Old Testament Law
When asked which commandment was most important, Jesus responded by quoting Deuteronomy 6:5 and Leviticus 19:18, declaring love of God and love of neighbor as the greatest commandments (Matthew 22:37-40). However, Jesus explicitly affirmed that he came not to abolish the law but to fulfill it (Matthew 5:17), indicating continuity rather than discontinuity with the Old Testament moral framework.
In his Sermon on the Mount, Jesus intensified the requirements of the law rather than relaxing them. The prohibition against murder expands to include hateful anger; the prohibition against adultery expands to include lustful looking (Matthew 5:21-22, 27-28). This deepening demonstrates that the moral principles underlying the commandments retain their authority in Christian ethics.
The Shift from Sabbath to Lord’s Day
While the moral content of all ten commandments continues to inform Christian teaching, Catholic theology recognizes that the specific application of the fourth commandment changed following Christ’s resurrection. The early church transitioned from observing the seventh day (Saturday) to gathering for worship on the first day of the week (Sunday), commemorating the resurrection.
This shift does not represent disregard for Sabbath principles but rather their reapplication within a new covenant framework. The underlying requirement to dedicate one day weekly to worship and rest continues, though the particular day and its theological significance reflect Christian distinctives.
The Most Important Commandment
Jesus identified the dual commandment of love as the most important, yet he did not thereby dismiss the others. Love functions as the animating principle that gives the commandments their meaning and motivation, not as a substitute for obedience to specific directives. The Agradio analysis of commandment numbering emphasizes that all ten reveal God’s will for human holiness and remain applicable to believers seeking to follow Christ.
Paul similarly affirmed the continuing relevance of the commandments, using the tenth (coveting) as evidence that the law is spiritual and reveals sin for what it truly is (Romans 7:7-9, 12-14). His writings presuppose the validity of moral law while establishing the priority of love as the greatest gift and the most excellent way (1 Corinthians 12:31–13:13).
The Ten Commandments continue to influence Western legal systems, ethical frameworks, and moral intuitions even among those who do not consciously embrace biblical religion. Their emphasis on respect for God, human life, family, truth, and property provides foundational principles for ordered society and personal integrity.
Timeline of the Ten Commandments
Understanding the historical development of the Ten Commandments provides context for their interpretation across different traditions:
- c.1446 BC — God speaks the Ten Commandments to Moses at Mount Sinai amid thunder and trumpet blasts (Exodus 20:1-17)
- c.1406 BC — Moses restates the commandments to the new generation of Israelites in the plains of Moab before entering Canaan (Deuteronomy 5:4-21)
- c.7th century BC — The Babylonian exile prompts reflection on the commandments’ role in maintaining covenant faithfulness
- c.1st century AD — Jesus summarizes the commandments as love of God and neighbor, deepening their spiritual requirements (Matthew 22:37-40)
- c.49-50 AD — The Jerusalem Council addresses issues related to law-keeping among early Jewish and Gentile Christians
- c.50-60 AD — Paul writes Romans 7, using the tenth commandment to illustrate the law’s role in revealing sin
- 4th-5th centuries — Early church fathers and councils establish the numbering conventions that become standard in Catholic tradition
- 16th century — Protestant Reformers develop alternative numbering systems, particularly Martin Luther and John Calvin
- 1611 AD — The King James Version publishes the Ten Commandments in English, shaping popular understanding
- Today — The commandments remain central to Jewish practice, Catholic teaching, Protestant theology, and broader Western ethics
Established Facts and Areas of Uncertainty
Scholars and believers have varying degrees of certainty regarding different aspects of the Ten Commandments:
| Established Information | Information That Remains Unclear |
|---|---|
| The Ten Commandments appear verbatim in Exodus 20:1-17 and Deuteronomy 5:4-21 | Precise historical dating of the exodus event remains debated among scholars |
| God is identified as the one who brought Israel out of Egypt in both versions | The exact process by which specific commands were grouped into ten |
| Catholics and Protestants number the commandments differently due to grouping choices | Whether the order variations between Exodus and Deuteronomy carry theological significance |
| Jesus affirmed all ten as enduring moral law and summarized them as love of God and neighbor | How exactly to apply ceremonial aspects versus moral aspects in contemporary contexts |
| The tenth commandment addresses internal disposition (desire) rather than external behavior alone | The precise relationship between natural law recognition and divine revelation regarding these commands |
| The Sabbath obligation remains but its specific application shifted to Sunday in Christian practice | Whether all ten maintain equal moral weight or whether some function as specific applications of broader principles |
Historical and Cultural Context
The Ten Commandments emerged within a specific historical context—the ancient Near Eastern world of the second millennium BC. Ancient Israel existed among nations whose legal codes and religious practices featured deity prohibitions, temple regulations, and moral requirements. The uniqueness of the biblical commandments lies not in their individual components, which parallel ancient Near Eastern legal traditions, but in their monotheistic framework and comprehensive scope.
The commandments address both vertical relationships (with God) and horizontal relationships (with others), establishing an integrated ethical vision that encompasses worship, family, life, sexuality, truth, and property. This comprehensiveness distinguishes the biblical presentation from more narrowly focused legal codes. For further exploration of how religious and political upheaval intersected in history, Wolf Hall Season 2 offers historical drama examining these dynamics.
Throughout Western history, the Ten Commandments have influenced civil law, educational practices, and moral formation. The Magna Carta, English common law, and early American legal documents all bear traces of Decalogue influence, demonstrating the commandments’ enduring impact on political and social structures.
Primary Source Quotations
“And God spake all these words, saying, I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other gods before me.”
— Exodus 20:1-3, King James Version
“Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself.”
— Matthew 22:37-39, King James Version
“What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.”
— Romans 7:7, King James Version
Summary
The Ten Commandments, as presented in Exodus 20 and Deuteronomy 5, establish foundational moral principles that have shaped religious practice and ethical reflection for millennia. While Catholic, Protestant, and Jewish traditions number and group the commands differently, all affirm their enduring significance for faith and life.
Jesus confirmed the commandments’ validity while deepening their spiritual requirements, identifying love of God and neighbor as their animating purpose. Contemporary believers continue to find guidance in these ancient words, discovering principles for worship, relationships, integrity, and self-restraint that remain relevant across cultural contexts. The Lord of the Rings provides fantasy narratives examining themes of temptation and moral choice that resonate with the commandments’ concerns.
Frequently Asked Questions
What is the difference between Exodus 20 and Deuteronomy 5 regarding the Ten Commandments?
Both passages contain the same core content, but subtle wording differences appear throughout. The fourth commandment uses “remember” in Exodus with creation as the motive, while Deuteronomy uses “observe” with liberation from Egypt as the motive. The tenth commandment also lists the prohibited desires in slightly different orders.
Do the 10 Commandments still apply in the New Testament era?
Jesus affirmed all ten as enduring moral law, deepening rather than abolishing their requirements. While the Sabbath shifted from Saturday to Sunday, the moral principles underlying all ten commandments continue to inform Christian ethics and theological reflection.
Why do Catholics and Protestants number the 10 Commandments differently?
Catholics combine the first two Protestant prohibitions (no other gods and no graven images) into one commandment, while Protestants treat them as separate. This affects the numbering throughout, though no substantive moral content is removed or added in either tradition.
What did Jesus say about the most important commandment?
Jesus identified loving God with all heart, soul, and mind alongside loving one’s neighbor as oneself as the greatest commandments, summarizing the entire Decalogue in these two principles.
How does the tenth commandment differ from the others?
The tenth commandment addresses internal disposition and desire rather than external behavior. It reveals that God cares about what people think and feel, not merely what they do, expanding moral responsibility to include intention and desire.
Where can I read the Ten Commandments in the Bible?
The full text appears in Exodus 20:1-17 and Deuteronomy 5:4-21. Various translations are available through BibleGateway and other scripture resources.
What is the Catholic Church’s official catechism on the Ten Commandments?
The Catholic Catechism presents the commandments in Article 5 of Section Two, with detailed explanations of each directive and its application to Catholic life and moral teaching.